Vol. 56, No. 10 — October 1975 —
The Community
Festival Idea
Download
PDF version
Like every other good idea, the
proposal to organize a community festival of the arts may
seem slightly ridiculous, but many communities are proving
that it is possible, pleasurable and profitable.
People are not satisfied in these days to pass time idly.
They want to have their minds and imaginations stimulated,
and the community festival fills these needs. In a land where
all men and women share the material good things in life,
it is equally important to their satisfaction in living that
they have the opportunity to share in what is beautiful and
to have a part in creating it.
The question is: what can your community do in the way of
building a festival that will provide entertainment for citizens,
including those who participate in it, and visitors. The festival
can be a show-case for local musicians, vocalists and dancers.
It can present programmes that show what people are doing
culturally. It can bring back as entertainers local people
who have made successful artistic careers elsewhere.
Someone will ask the question: how highbrow, middle-brow,
or lowbrow should a festival be. A community festival should
not be addressed to any given part of the population. It should
cater to a wide range of people of all ages, highbrow and
lowbrow, and their varied interests.
The planning of a festival requires wide support. No group,
however enthusiastic and qualified, can make a festival successful
if the people in the community are apathetic. A festival must
embrace a spirit, a feeling of involvement. It will rekindle
the flame of community spirit.
A festival attracts visitors who inject money into the economy,
resulting in benefit to the service and hospitality industries,
and for this material reason it deserves the support of local
business people and the municipal administration. But there
is something beyond money-making involved. The festival should
strengthen interest in more than mundane things. It should
help us to improve the quality of our lives.
What is a festival?
A festival is a time for happiness and rejoicing. To trace
the festivals of the world through all their variations would
be to trace the entire history of human religion and human
civilization. It is noteworthy that the Greeks, to whom we
owe so much of our culture, began building their towns by
laying the foundations of a theatre.
Today, Canada has many heavy-weight festivals: at Niagara-on-the-Lake,
Charlottetown, Lennoxville, Orford, Quebec, and at Stratford
where the Shakespearean Festival had its 23rd season this
year. Festival Canada, a month-long exhibition of talent,
ranges through opera, ballet, folk singers, drama, orchestra,
movies and poetry.
Community festivals are not in that league, but some add
noticeably to the gaiety of both spectators and participants,
and to the cultural riches of the country.
They may commemorate an historical event, such as the anniversary
of the founding of a village or a city. They may be built
around the birth-place or home or centre of activity of a
famous person - a Stephen Leacock, economist and writer; a
Robert Service, poet; a Mrs. Louise McKinney, first woman
to be elected to a legislative assembly; a Laura Secord, heroine
of the war of 1812; or a Simon Newcomb, world-renowned in
mathematics and astronomy.
A festival may stem from the ancestral origins of citizens.
For more than eighty years people from thousands of miles
away have been drawn to the Icelandic Festival at Gimli, a
Manitoba town of 2,000 population. Altona, with about the
same population, has drama and other attractions marking the
arrival in 1874 of Mennonite settlers.
A festival may be centred upon a speciality of the district
or its ethnic culture. For example, the Gaelic Mod at St.
Ann's, Cape Breton, has as its centre the only Gaelic college
in North America.
Coping with difficulty
Many difficulties will become immediately apparent when
your planning begins. You must subscribe to the validity of
Murphy's Law: "If anything can go wrong, it will." There are
various sub-divisions listed in the Ontario Provincial
Judges Quarterly in April 1973: "Nothing is ever as simple
as it seems; If you have a foolproof method of trying to please
everybody, somebody is not going to like it; If you explain
something so clearly that no one can misunderstand it, plenty
will."
There will be critics. Bohemia is a state of mind inhabited
by people who, whether or not they are creative or particularly
intellectual, like to stand on the side-lines and scoff at
those who do things.
Some will say that there are no facilities for a festival.
A concert hall is a nice thing to have, but a school auditorium
or a marquee will serve, and what better setting can there
be for a Bach recital than a church?
The Nova Scotia Festival of the Arts started in a tent community
on the grounds of the rural high school at Tatamagouche. Its
purpose was "to provide a showcase of the things we can do
and enable Nova Scotians to see what other Nova Scotians have
done with training." There were dance groups and singing groups
performing on open-air stages, recitals and singsongs in church
and school halls, plays in the school auditorium, and marquees
filled with art and museum pieces.
This example emphasizes the fact that it is not necessary
to produce an extravaganza with elaborate trimmings. Great
wealth of stage scenery and props is not necessary. Shakespeare
did not do badly in his time without any. A potted plant might
represent a forest and a basin of water the Atlantic Ocean.
The chorus introducing act three of Henry V, calls
upon the audience to use its imagination: "Play with your
fancies and eke out our performance with your mind."
Launching a festival
The launching of a festival is not difficult. Collect a
group of people you expect will become enthusiastic supporters
and workers. Set up a committee to find out the community's
resources in the way of historic events and sites. Make a
list of beauty and recreation spots: even devoted addicts
of opera and symphony require physical diversion. Tabulate
the community's resources in the performing arts. Frame a
programme, offering either variety or a well-developed speciality.
Select a dynamic leader, someone who is accustomed to getting
things done. Make sure that your organizing board has representatives
of all arts disciplines.
The committees on which these people sit should have room
for residents and organizations who reflect all community
interests and who get involved in the decision-making and
the planning. Young people should be involved from the very
beginning, not just to take part in performances but to invent,
to explore, to venture into arts old and new. They will produce
many lively suggestions.
Talk over proposals with existing arts and crafts organizations,
and with cultural groups and ethnic groups, and with clubs
and associations of every kind. Many questions will arise,
and no one has a monopoly on the right answers.
Listen to the stories of a local historian or an enthusiastic
museum buff so as to gather ideas to make the festival more
meaningful locally, but do not get side-tracked from the big
objective... do not look for a needle when it is really the
haystack you want.
Building a programme
Once the framework of the festival has been constructed,
groups go to work on their specified tasks, every group establishing
its goals and deadlines.
Every group should determine what is involved in the doing
of a job, what time and energy will be needed, and assign
duties to those most competent to carry them out. The organizer
must see the enterprise as a whole and keep a finger on its
pulse.
Sparking a festival requires exercise of your imagination
to picture and present the sort of events that will give the
greatest satisfaction. Imagination is an inventor. It entertains
possibilities. You can be creative: having ideas is not a
monopoly of a few. And as Anne remarked in her Green Gables
days: "It's delightful when your imaginations come true."
Think always about the audience you expect to attend the
festival. Some people like King Lear and others prefer
Peter Pan. One audience will applaud heartily a juggler
who leaps through a ring of knives, while another audience
will give an ovation to the singer of a lullaby.
To attract people you must have something special to offer,
something that they do not see or hear every day. Your audience
is free to attend or to stay away, to sit through the programme
or walk out. You must keep them interested.
We all have the urge at times to do something original.
If you wish to produce an event that has features differing
from other similar events, you need to put your imagination
to work. The act of creation does not make something out of
nothing; it uncovers, selects, shuffles, combines and synthesizes
already existing facts and ideas.
The ability to originate is a very great quality to have.
A little originality will add colour and attractiveness to
your production. You will give people not only what they want,
but something better than they thought they wanted.
Involve local talent
Frame the festival so as to give significant places to local
musicians, classical and popular, to ballet and dance groups,
to theatre clubs, and to ethnic groups. Encourage local events
and workshops.
A community festival anywhere in Canada is not concerned
with masterpieces only, but also with plays and musical compositions
that give competent local people a chance to perform.
Every community has musicians, singers, actors, and artists
whose presentations will give flavour to a festival. People
can go from church to church, enjoying organ and choral recitals.
Many towns have madrigal singers, folk, classic, and chant
singers. Theatrical groups present a variety of drama, musical
comedy, opera and modern plays.
Not everyone is interested in performing before audiences.
Many prefer to use their talents in building stage sets, handling
publicity, making costumes, directing, or producing. The skills
of carpenters, technicians, handy men and women are an intrinsically
necessary part of the festival.
Give the Department of National Defence a showcase for its
forces. Every community where there is even a small militia
detachment has the opportunity to mount a display that will
interest spectators. A sunset ceremony is a colourful item,
consisting in lowering the national flag, the ancient ceremony
of beating retreat, and tattoo.
Communities that are in touch with Indians and Eskimos have
at hand a treasury of art testifying to the creativeness of
Canada's native people, and a repertoire of sacred and tribal
dances and songs. All of the ethnic groups making up Canada's
population can add their distinctive cultural contributions.
Communicate your enthusiasm to the many community special
groups: church and school orchestras, choirs and drama clubs;
and ballet and other dance groups, including those of children.
Boy Scouts, Girl Guides and their junior branches, Wolf Cubs
and Brownies, have picturesque drills and ceremonies. Universities
can provide advisory service and talented students. Hobby
associations will set up demonstration booths. Civic-minded
groups such as Kiwanis, Daughters of the Empire, Kinsmen,
Rotary, Lions, Home and School Associations, the National
Council of Women, and the many music and dramatic organizations
- all these can be invited to participate in your festival
by assisting in administration or by organizing programmes.
If desired, you may look outside the community for some
parts of your programme. Provincial arts councils or boards
can provide touring dramatic productions and orchestras; arrangements
may be made with the National Film Board to show Canadian-made
film productions that have won international awards; the aid
may be invited of the Canadian Craftsmen's Association, a
professional association concerned with the development of
fine crafts and quality design; a National Touring Office
was opened in Ottawa a couple of years ago to ensure greater
access to the performing arts by the widest segment of the
public.
Highlight variety
A festival may be devoted to one theme or one type of music
or one type of entertainment, or it may place side by side
jazz, chamber music, pop groups, poetry, Gilbert and Sullivan
opera, experimental theatre workshops, ethnic folk dance groups,
an orchestra, films, exhibitions of paintings, sculpture,
ceramics and wood carving. The variety is limited only by
the interests of the people in the community.
In art, to compose is to arrange unequal things. As Ruskin
advised: "Have one large thing and several smaller things,
or one principal thing and several inferior things, and bind
them well together."
There may be a solid central programme and several fringe
programmes involving many interests and many performers: puppeteers,
student film makers, one-act plays, old-time fiddling, talks,
discussions, and poetry reading.
Festivals encourage cross-fertilization of the arts. The
fine arts are those in which the mind and imagination are
chiefly concerned.
In its chapter entitled "The Fine and Lively Arts", written
by Walter B. Herbert, formerly Director of The Canada Foundation,
the issue of Canada marking Canada's Centenary said:
"Strict definitions of 'the fine arts' and 'the lively arts',
or attempts to establish distinctions between them, are impossible
and useless. Often the fine arts are lively, and equally often
the lively arts are fine. So, let it be understood that hereafter
we are referring to music, painting, drama, literature, the
dance, sculpture, architecture, handcrafts, cinema, opera,
drawing, engraving, and television broadcasting when reference
is made to the cultural pattern."
A festival need not be a giddy whirl, but it needs to be
interesting to many sorts of people. It should slay the spirit
of solemnity that clouds much of our lives. Mary Renault asks
in The Last of the Wine "Without laughter, what man
of sense could endure either politics or war?"
Humour is medicine for many a trouble, and a dose of laughter
is good for most of our ills. It relieves nervous tension
and acts as a shock-absorber for the bumps of life.
Programme suggestions
Here, in alphabetical order, are some of the elements of
a community festival.
Craft exhibitions. The festival will have exhibitions
to show what people do best and like to do in the arts and
crafts. Fine arts include tapestry, enamels, work in precious
metals, ceramics, weaving, pottery, stained glass, and batiks.
Ruskin remarked in The True and the Beautiful: "Any
material object which can give us pleasure in the simple contemplation
of its outward qualities, without any direct and definite
exertion of the intellect, I call in some way, or in some
degree, beautiful."
Exhibitions that meet this criterion will include, besides
those mentioned, paintings, carving in wood, soapstone and
ivory, embroidery, design, sewing, glass, and leather. There
is a wealth of such materials in every community.
Dance. A festival could have traditional, modern
square, ballroom, country, folk dancing and ballet. There
are fewer ballets than square dances, but both are part of
art. Ballet has been a matter of interest in this country
only since the 1930's but today there are three or four top-ranking
professional companies. They are backed up by many small groups,
amateur and semi-professional, and many towns have ballet
schools or classes. Public appreciation of ballet is increasing
rapidly.
Drama. Community theatre is not a synonym for the
gathering place of the cultural elite. It incorporates the
talents of many persons, and dramas are being presented successfully
by community groups.
A production does not have to be big. There are beauty and
satisfaction in little efforts. Young people's drama performances
serve to stimulate interest and develop the skills of students
in the art of theatre. They encourage new talent, offer a
show-case for playwrights, and provide entertainment.
A festival play should have quality. There is no great virtue
in a play in which the actors keep tumbling up and down flights
of steps, or when the lighting is so artistically done that
you cannot see what is going on. As to violence, an unbreakable
canon of stagecraft in the great days of Greek tragedy was
that violence could not be committed on the stage. Murders
had to be committed off stage. Instead of seeing the action,
the audience was told about it.
Folk-songs. A group of folk-songs or ballads makes
an acceptable break in a programme devoted to other forms
of music. There are ballads and ballad poems that are tragic,
amusing, romantic; ballads of the sea, of Robin Hood, and
of events in history.
Selected Canadian folk-songs were collected by Marius Barbeau
with the collaboration of Arthur Lismer and Arthur Bourinot,
and published by the National Museum of Canada, in 1947.
Music. There is widespread yearning for more serious
musical presentations in addition to crowd-pleasing popular
entertainment.
There is great power in music. It pats our heads when we
are in sorrow or pain, and it is able to magnify our happiness
and joy. When the inexpressible had to be expressed, Shakespeare
laid down his pen and called for music.
Music education from the primary grades through to the top
reaches of post-graduate study is available in Canada. The
Federation of Canadian Music Festivals encourages the study
and performance of music at the amateur level. Its graduates
include Robert Goulet and Gordon Lightfoot, both of whom got
their start singing with Canadian music festivals.
Poetry. Only three or four in a thousand read poetry
today, though a couple of generations back poetry stood in
high and universal esteem. Parents used to read poetry to
their children, and children recited poetry to their parents
and at school concerts.
There is a spreading interest in the reading of poetry aloud
in groups. The poet is a manufacturer of images, and auditors
at a poetry reading enjoy intense pleasure.
In listening to poetry we are supporting a necessary ingredient
of the good life. If we should ever lose completely our feeling
for verse, we should at that moment have cut ourselves off
from a part of our origins, for we sang and chanted long before
we reasoned and persuaded.
Workshops. Finally in this array consider workshops.
Teen-agers and young adults seek workshops where they can
work out ideas with group participation. A workshop is a seminar,
discussion group, or the like, which emphasizes the exchange
of ideas and the demonstration and application of techniques,
skills, etc.
You may have workshops on legend, costume, cookery, customs,
drama, opera, film, jewellery making, and any other hobby
or pursuit citizens are interested in.
What is needed
What really matters to a mature person is not merely what
he sees with his eyes but what he sees in things with his
mind - not just eyesight but insight. He has passed from the
immaturity of being attracted, as young children are, to anything
that glitters. He seeks subjects and objects that have aesthetic
appeal.
Standards of aesthetic taste differ from age to age, from
place to place, and from person to person. When we say of
a person that he has good taste we mean that he has the facility
to receive the greatest possible pleasure from things which
he perceives to be good - good in themselves or good because
of inspired craftsmanship.
Special interest groups, such as those in music or drama,
find their activities pleasing and engrossing. They need to
keep in mind this imperative: when they come before the public
it is the public that must be pleased and satisfied.
Good taste will reject anything that is shoddy, grotesque
or inartistic. What is offered at a festival must be first-rate
in the judgment of the audience.
To be attractive, a festival need not have too much of the
carnival spirit. It may be a place of unhurried charm, with
time to linger listening to g6od music and enjoy the civilities
of life.
To stage a community festival requires year-round planning,
the help of business people, educationists and local organizations,
and the services of a dynamic director.
The festival must pay attention to the fitness of things
and show respect for the beliefs and customs of the community.
[ Return to RBC Letter
home page ]
|
